.

Sunday, May 26, 2019

Cubism and Multiplicity of Narration in The Waste Land Essay

AbstractThe aim of this essay is to consider the multiplicity of story in The furious Land and its relationship in enrichment of content and centre in the poetry. There is an attempt to convey the Cubist traits and find concrete examples in the poem. This study will try to specify evidences for conformity of cubism and multiplicity of narration in the poem. While Eliot juxtaposed so m whatsoever prospects in seemingly set of disjointed images, thither is painful task of unifying .., clash and mutually exclusive perspectives in The Waste Land. Like a cubist photo, there is a pleasing of variety of narration in genius by means of the poem. The usage of dissimilar languages and narrations in the poem helps to convey sense of the strain of modern living in modern waste land.IntroductionThe Waste Land is like a cubistic painting. The cubist painters rejected the inherited concept that art should copy nature, or that they should adopt the handed-down techniques of perspective, modeling, and foreshortening. They wanted instead to emphasize the two dimensionality of the canvas. So they reduced and fractured objects into geometric forms, and then realigned these forms within a relief-like space. They to a fault used multiple or contrasting vantage requests for narration of their story on canvas. The much or little conspicuous feature of cubist form is the abandonment of angiotensin converting enzyme perspective. The multiperspectivism in cubism suggests that the umteen an(prenominal) appearances in the world are less true than the abstract practice in which produced by their juxtaposition. Eliot dedicated an entire chapter of his doctoral thesis on the problem of solipsism. It is a problem raised by the fact that in any human experience of the world, the world is always experienced from an individual perspective or (in Bradleys term) finite centre.An individuals mental life consists in a changing series of such finite centres, and there is no batten down that his centres will harmonize with others or even with themselves. There is no guarantee that ones experience or self will be understood by others. Communication of the inner life is always a stouthearted act of faith across a gulf of privacy and difference. Eliot himself said in his essay Knowledge and Experience ( 1964 ) the life of a soul does non consist in the contemplation of one consistent world provided in the painful task of unifying ( to a greater or less extent ) jarring and incompatible ones , and passing , when possible , from two or more discordant viewpoints to a higher which shall somehow include and transmute them . then we see the terrifying problem of personal communication already expressed in Eliots works and also the painful task of unifying .., jarring and incompatible perspectives to the fragmentation and synthesizing efforts of The Waste Land .DiscussionThe original title for The Waste Land was He do the police in contrary joints. The pains , comes from Charles Dickens novel Our Mutual Friend (1864_65). It is describe that widow Betty Higden, says of her adopted foundling son untidy You might not think it , except Sloppy is a beautiful reader of a newspaper. He do the police in distinct voices. As The Waste Land is composed of so many voices and narrations , this would help us to understand that , while there are many different voices and narrations in the poem , there is one central consciousness. We have a multiplicity of voices and narrations, male and female, young and sexagenarian, in a variety of languages and styles. The shifts are unannounced, so that often we do not even know who is speaking.But the unity of the poem emerges from the fact that these all merge into a single personality, something we might call the voice of the modern consciousness. The fact that this modern consciousness cannot settle into a fixed perception of things or even into a consistent language and narration helps to convey sense of t he strain of modern living . In fact, what emerges from the poem as a principal concern is the inability of the modern consciousness either to see unity in the world outside or to fiddle to a disordered world any sense of inner integrity.Part of this sense of the totality of the modern self adding up to a fractured variety emerges, not just from the shifting sense of the images and the multiplicity of narration , but also from the variety in the verse style. Its as if in the modern age, there cannot be a single authoritative way of expressing how one feels. There is not enough confidence in the forms of language itself. Just as the traditional community has become the unreal city, a lot of a modern inferno. So The Waste Land is abundant with multiplicity of narration in different language and set of seemingly disordered images.The images in The Waste Land are supported by two distinct ways of narration. The lyric voice opening the poem uses metaphoric, often symbolic images and sp eaks in repetitive, stylized syntax. It has suggested on the one hand order and propriety, and on the other hand stasis. This voice speaks with ascendancy and finality as it recurs in scenes throughout the poem where the vision of barrenness and revulsion from life is intensely clear and controlled. This voice contrasts with many voices speaking in metonymically rendered narrative scenes plentiful of movement and change. These other voices resist categorization.These voices rang from vivid characters such as Marie, the hyacinth girl, Stetsons friend, Madame Sosostris, the nervous woman, the gin mill woman, Tiresias, and the Thames daughters, to the non-human voices of the nightingale, the cock, and the thunder. In the poem there is also a progress in debt of experience from the voice of Madame Sosostris, the fortuneteller with a bad cold, to the voice of God in the thunder. In the first part of The Waste Land, we have four voices 1) 2) 3) 4) First voice Marie, an aristocratic Germ an recounting childhood. Second voice Prophetic and acpocalyptic , recalling a more innocent past Third voice Madame Sosostris , tarot reader Forth voice Walker in surreal London , seeing Stetson , an old comradeIn the beginning of The sepulchre of the Dead we hear a voice of propriety that wishes to stop all new movement, change, or development. In The Burial of the Dead Eliot has examined the limitations of a purely romantic view of life. It makes life arid and unreal.In the second part of The Waste Land, we have at least 7 voices 1) 2) 3) 4) 5) 6) 7) Initial narrator The nightingale The neurotic woman Her companion The gramophone The maid The bar keeperThe use of different narration in this kind of collage in A Game of Chess allows the poet to distance himself from any single statement. In this regards Louis Menand ( 1952 _ ) has mentioned that nothing in the poem can be said to point to the poet, since none of its stylistic features is continuous, and it has no phrases or i mages that cannot be suspected ofwhere they are not in fact identified as belonging to someone else.. Eliot appears nowhere, but his fingerprints are on everything (The Cambridge introduction to modernism, 2007, p.179). A Game of Chess seems to be thematically centered on a sterile vision of modern life. This vision is countered by the narrative animation of the scenes the sensuous movement of objects in the boudoir, the hysterical womans insistent questioning, the playful mutation of Shakespeare to a Shakespeherian Rag, and the pub ladys vivid chatter.In the third part of the poem, The Fire Sermon, we are introduced to Tiresias as Eliot himself introduced him Tiresias, although a mere spectator and not indeed a character, is yet the most important personage in the poem, uniting all the rest. Just as the one-eyed merchant, seller of currants, melts into the Phoenician Sailor, and the latter is not wholly distinct from Ferdinand Prince of Naples, so all the women are one woman, and t he two sexes meet in Tiresias. What Tiresias sees, in fact, is the substance of the poem (Eliots note).All through the poem we hear one voice, the persona of Tiresias who assumes the various characters in the poem. Tiresias is not a definite character with definite views on life, but an anonymous toter of a state of mind. In the poem, scenes and dialogues are so arranged to express state of mind. It is through Tiresias that we have been conscious of The Waste Land. In the fourth part, terminal by Water, Madame Sosostris is all overcome because there occurs what we had been told to fear a death by water. There is a sense of peace in such annihilation, but the death does not end The Waste Land. We are also shown a Christ-like figure post-resurrection. It is the first explicit sign within the poem that intimates an occurrence of resurrection and redemption. It is also points to the readers own mortality.The last part of the poem, What the Thunder Said, returns to a barren waste and an inhuman landscape where repetition suggests a pointless circularity. This dent is made up of textual fragments from Dante, Elizabethan drama, a sacred Hindu text and childrens song. What the Thunder Said directly appeals to Eastern philosophy, specifically, Hinduism. The variety of voices and narrations in this part, speaking in different languages and different tones, indicates a world rich with possibility as well as confusion, with salvation as well as loss. The ending is deeply improper, not respecting boundaries between poems, between cultures, or between voices.The passionate and paradoxical desire to end desires leads only to the continuation of life in all its variousness, confusions, tragedies, and improper desires. The proliferation of perspectives obvious in cubism is basic to Eliots poetry. Here we have mentioned the examples in The Waste Land that are similar to the cubist painting The female portrait at the center of The Waste Land is a cubist portrait , comprehe nding facets of clairvoyante and Cleopatra , a nervous contemporary women at her dressing postpone , a pub gossip , and many others. We see different characters and different narrations by diffrent moods and temperament but totally all these characters shape a single one , Tiresias .Madame Sosostris, famous clairvoyante, Had a bad cold, nevertheless Is known to be the wisest woman in Europe. ( lines 43_45 ) , The Chair she sat in, like a burnished throne, Glowed on the marble, where the glass Held up by standards wrought with fruited vines From which a golden Cupidon peeped out (Another hid his eyes behind his wing) Doubled the flames of sevenbranched candelabra Reflecting light upon the table as The glister of her jewels rose to meet it . ( lines 77_84 ) , When Lils husband got demobbed, I said I didnt mince my words, I said to her myself, HURRY UP PLEASE ITS condemnation Now Alberts coming back, make yourself a bit smart . ( lines 139_142 )Eliot presents many broken perspecti ves on many cities in and out of time. The juxtaposition of these many partial fleeting perspectives leads to the formation of an abstract city (Unreal city) in the poem. For instance, in the Unreal City passage which concludes the first part of poem , lines 60-76 , Eliot begins by alluding to Baudelaires Les sept Vieillards , moves on to the Infreno ( I had not thought death had undone so many ), then to hour of Christs crucifixion ( a dead sound on the final stroke of nine ), to the Punic Wars ( You who were with me in the ships at Mylae ), to Websters White Devil ( Oh keep the Dog off the beaten track(predicate) hence thats friend to men ), and finally back to Baudelaires preface to the Fleurs du Mal ( You hypocrite lecteur_mon semblable,_mon frere ).All these references are folded into what begins as a naturalistic verbal description of the City of London but then becomes an increasingly horrific city of dreams. Unreal City, Under the brown fog of a winter dawn, A push flo wed over London Bridge, so many, I had not thought death had undone so many. Sighs, short and infrequent, were exhaled, And each man fixed his eyes earlier his feet. Flowed up the hill and down King get outiam Street, To where Saint Mary Woolnoth kept the hours With a dead sound on the final stroke of nine. There I saw one I knew, and stopped him, crying Stetson You who were with me in the ships at Mylae That corpse you planted last year in your garden, Has it begun to sprout? Will it bloom this year? Or has the sudden frost disturbed its bed? Oh keep the Dog far hence, thats friend to men, Or with his nails hell overturn it up again You hypocrite lecteur mon semblable, mon frere (lines 60_76) , Unreal City Under the brown fog of a winter noon Mr. Eugenides, the Smyrna merchant Unshaven, with a pocket full of currants C.i.f. London documents at sight, Asked me in demotic French To luncheon at the Cannon Street Hotel Followed by a weekend at the Metropole. (lines 207_214) , What is the city over the mountains Cracks and reforms and bursts in the violet air Falling towers Jerusalem Athens Alexandria Vienna London Unreal ( lines 372_377 )The main sign in the poem to show us cubists vein is the central and most important personage in the poem, Tiresias. Eliot thus suggests that all the many voices and narrations in the poem may be aspects of two voices, those of one man and one woman, or indeed of a single voice, that of Tiresias, the man who was changed into a woman and back into a man, according to Ovids Metamorphoses, who foresaw the destruction of Thebes, according to Sophocless Oedipus the King, and who was visited by Odysseus in the underworld in book eleven of the Odyssey. The central role of Tiresias suggests that the various voices of the poem can be understood as a sort of chorus, with each part being spoken by representatives of one sex or the other.I Tiresias, though blind, pound between two lives, Old man with wrinkled female breasts, can see At the violet hour, the evening hour that strives Homeward, and brings the sailor home from ocean ( lines 218_221 )Eliot brings the chaos of the modern civilization into his narrative structure, but he also shows a ray of hope to come out of the decay. The protagonist of the poem, Tiersias is a prognosticator from Greek legend, who narrates to the readers the situation of The Waste Land.Eliot forces multiperspectivism upon his readers. He juxtaposes many perspectives of the same idea or object by so many characters and multiplicity of narration. It let us to be aware of the limits of every perspective and of the desirability of moving from one perspective to another and, finally, of comprehending many perspectives at once. Eliot thus came to insist on an deification of variety in unity and as he mentioned in his Notes Towards the Definition of Culture ( 1948 ) the variety is as essential as the unity . For Eliot, difference of perspective is not only necessary given our different s ociohistorical situations, but its productive tension can provide for richer understanding and wider experience. The variety of voices and narrations, speaking in different languages, and different tones, indicates a world rich with possibility as well as confusion, with salvation as well as loss.BibliographyAntliff , Mark . Leighten , Patricia . A Cubism reviewer Documents and Criticism, 1906-1914. University Of Chicago Press, 2008. Barkaoui , Selma Mokrani . The Waste Land and The Love Song of J.Alfred Prufrock A Comprative Approximation. University of Annaba, 2000. Bressler, Charles. 4th ed. Literary Criticism an Introduction to Theory and Practice. clean Jersey Pearson Prentice Hall, 2007. Brooker , gemstone Spears . Bentley, Joseph. Reading the Waste Land Modernism and the Limits of Interpretation .University of Massachusetts ,Press, 1992. Castle, Gregory. The Blackwell Guide to Literary Theory. Oxford The Blackwell Publishing, 2007.Cottington , David. Cubism (Movements in M odern Art). Cambridge University Press, 1998. Cudden, J.A. A Dictionary of Literary Terms. New York Penguin Books, 1982.Dwivedi , Amar Nath. T.s. Eliot A Critical Study. Atlantic Publishing , India , 2002 . Eliot ,T.S. Knowledge and Experience in the Philosophy of F. H. Bradley. Faber and Faber ,1964. Eliot ,T.S. Notes Towards the Definition of Culture. Harcourt First American Edition edition , 1949 .The capital of South Carolina Encyclopedia, Sixth Edition. Columbia. Columbia University Press, 2004.Frazer, Sir James George. The Golden bough A Study of Magic and Religion. ed. Robert Frazer. Oxford Oxford Worlds Classics, 1998.Gantefhrer-Trier, Anne . Cubism.Taschen, 2004. Glaser , Brian. A Hegelian Reading of T.S . Eliots Negativity. University of California, Berkeley , 2005.Guerin, Wilfred L. et al. A Handbook of Critical Approaches to Literature. New York Harper & Row Publisher, 1992. Gwinn, Robert et al. Encyclopidia Britanica, Vol. 1. Chicago Encyclopidia Britanica, Inc 1990.H.T immerman , John . The Aristotelian Mr. Eliot structure and strategy in The Waste Land. Calvin College , 2007 . http //WWW.answer.com http// WWW. Wikipedia.orgJohnston , Ian . Lecture on T. S. Eliots The Love Song of J. Alfred Prufrock and The Waste Land . A lecture delivered, in part, to the Liberal Studies 402 class on January 16, 1997. Maddrey , Joseph . The Making of T.S. Eliot A Study of the Literary Influences. McFarland & Co Inc, 2009. Merrian-Websters Collegiate Dictionary. capital of Illinois Merrian- Webster, Inc , 2003.Moody , Anthony David .The Cambridge Companion to T. S. Eliot. Cambridge University Press , 1994. Quinn, Edward. Collins Dictionary of Literary Terms. Glasgow Harper Collins Publisher. 2004.Radha, M.B. T.S.Eliots The Waste Land and Other Poems Narains University Series of side of meat Literature, 1977. Rajimwalve, Sharad. Dictionary of Literary Terms. New Delhi K. S. Paperback, 1998.Rocha , Luiz Carlos Moreira . The Contemporaneity of T. S. Eliots Poetry an d Thought. Ma. in Literary Theory (UFJF) Doctorating in Science of Literature (UFRJ). Wolfreys, Julian et al. Key Concepts in Literary Theory. Edinburgh Edinburgh University Press, 2002.Young ,R.V . Withered Stumps of Time The Waste Land and Mythic Disillusion. The Intercollegiate Review , 2003 .

No comments:

Post a Comment